

Please read 1 Corinthians chapter 12
as reflected in the kind of love that Christ has for His church is the kind of love that Christ expects every man to have for his wife. This love is
Secondly it is
The third aspect of a husband's love modelled on Christ's love for His Church is
Our thoughts last week centred on verses 28 – 29
Christ’s love for the Church forms the pattern for a
husband’s love for his wife – it is a powerful
dynamic that drew us to a conclusion – that a married
couple is two halves joined together to make ONE! Men when
they love their wives are in reality loving themselves in the
best sense of the phrase. A husband is no longer free to be a man
on his own – his wife must be involved in all of his
thoughts and desires. This is his mandate – to love his
wife as much as he loves himself.
Then there is
Christ’s nurture of the Church forms the pattern for a
husband’s nurture of his wife. God equips husbands to care
for and nurture their wives as much as they care for and nurture
their own bodies. Nurturing and cherishing are the manifestations
of genuine love, of a husband for his wife, of Christ for the
church. And when we put this teaching together with those things
that the Bible says about wives and their loving submission, then
the mutuality in marriage is a beautiful and glorious
thing.
This morning we return to the next verse in this triplet of
verses covering the Satisfying Love of a husband
for a wife. Verse 30 has as its central subject the word MEMBER.
So our thoughts are now directed to
Christ’s care for His church forms the pattern upon
which a husband’s behaviour towards His wife is modelled
and points to the relationship between Christ and the members of
His church.
There is a widening in the teaching in verse 30. The verse
reminds us that the Lord Jesus Christ is the head of the Body; it
is going to instruct us further that wives and husbands are
joined in unity as a body is entire itself; and then it brings in
the clear teaching that true believers in the Lord Jesus Christ
are closely joined members of the one true body, the Church, and
are obliged to express that membership in explicit union with
other true believers – in what we know as Church
membership.
Some people have said to me that they are not or never will be
members of a local church because they cannot see it in the
Bible. What they are looking for is a direct uncomplicated
commandment that says, “If thou art a true believer then
thou shalt not in any wise fail to join a local
church.” Not all of the directions and principles for
Christian practice are framed in this way like the moral
absolutes of the 10 commandments. There are many others that have
to be deduced and worked out, believed and then obeyed. We could
spend many sermons identifying such principles such as the Order
of service for worship. But that is not the purpose this
morning.
The text of verse 30
has the word FOR at the beginning connecting it to verses 28
and 29. The teaching about belonging and nourishing and
cherishing continues into a statement of our position, our status
as Christians.
Member is the Greek word MELOS which can either mean a limb,
hand, leg, arm etc or as a metaphor describing Christ’s
believing people as members of Him.
But now we appear to come across a mystery – a mystery that
cannot easily be fathomed and will therefore have to remain a
mystery until we get to heaven.
Theologians have called verse 30 one of the most difficult in the
New Testament. Heresies have been built on this verse – for
instance the Roman heresy of transubstantiation – that at
the Lord’s supper the bread and wine change in substance
and the communicants actually get topped up with the flesh and
blood of Christ.
We have to be content to be straightforward in what we can
understand.
1. We are members of Christ’s body.
2. We are partakers of His flesh and of his bones in the sense
that as Eve was in relation to Adam – she was made of his
flesh and bone, taken from his side, so we derive our spiritual
relationship from the Lord Jesus Christ in the same way –
it is an analogy.
Let us stay with this thought of being of his flesh and bones and
come back to membership a little later.
How can we begin to understand this? Often in scripture to
partake of flesh and bones does not mean to partake of the
substance of flesh and bones, which would be cannibalism –
but it does mean to partake of a person’s life that is not
physical but spiritual.
Charles Hodge attempts an explanation this way,
“The substance of which any adult is composed is derived exclusively from the food eaten and the air breathed. A few years after the formation of Eve there was not one particle of Adam’s actual flesh left in her. The processes of growth and regeneration had given her her own flesh. Yet having said that she was then, as truly as she had been at the beginning, bone of his bone and flesh of his flesh, because she was derived from him and a partaker of his life.”
As we think about this it makes sense. We are said to be the
flesh of Adam’s flesh and bone of Adam’s bone –
but we are in no sense the actual partakers of the SUBSTANCE of
his body. In the same way it is quite usual to speak of a
man’s blood flowing in the veins of his children, and of
their being his flesh. But this only means that they are
partaker’s of their father’s LIFE.
It is in this sense that we are members, that we belong to
Christ. Let us now look into the Old Testament to see a Biblical
Illustration of this whole principle. We will find it in the life
of Israel as recorded in an incident in 2 Samuel 5 v
1–5.
There are 3 things that we can observe here at Hebron.
1. The Tribesmen CONFESSED David’s
KINGSHIP.
They had gathered at the city of Hebron to make David their King
over a united people. There had been sad divisions under
Saul’s Kingship. The people felt that they were now like
sheep without a shepherd. Saul and his sons had been killed in
battle, Saul having finished himself off, so we read at the end
of 1 Samuel. The elders came to plead with David to become their
King. Judah in the south had already crowned David 7 years
earlier and given him their allegiance and loyalty. Now it was
the rest of the tribes who came to unite themselves under his
sovereignty. What was it about David that caused them to
recognise him as King?
* David was a man who had already been anointed with holy oil.
Samuel the prophet had, under God’s direction, set David
apart to be King. Here the oil represents the Holy Spirit who
moves in the hearts of God’s people.
* David was a man who lived by faith in the Lord God. We have his
Psalms that describe his spiritual thoughts and we have the
records of his life and his utter dependence of the Lord his God.
So it should be with every true believer – thinking
spiritually and living righteously.
* David was a man who lived in God’s favour. God blessed
David right through his life and we could spend many profitable
hours studying God’s blessed dealings with his servant
David. So we as Christians know the blessing of the Lord that
maketh rich and addeth no sorrow unto it.
The elders and the people recognised these 3 features of
David’s life. But there was also another significant factor
that caused them to confess him as their King. The parallel
passage in 1 Chronicles 12 lists the tribesmen and their numbers.
All who came to Hebron were recorded. But notice what the sacred
record says in 1 Chronicles 12 v 23
God had spoken clearly.
No wonder they came to David in Hebron – to confess his
Kingship. But they also came to
2. Confess his KINSHIP.
They confessed that they were related to David; flesh and
bones. In our own culture there is a Royal family. It is quite
something to have a family connection to Royalty and much is made
of this in society. Who is there here who has a flesh and blood
relationship to Her Majesty the Queen? We would count it some
sort of privilege to be able to say that.
The elders of the 12 tribes came to David as relatives. It was in
their interest to identify themselves as his kith and kin like
Adam confessed that Eve was bone of his bone and flesh of his
flesh. They could prove their relationship to David because of
the special relationship that the sons of Jacob had about
marriage – they only married within the family of Israel
preserving the purity of pedigree.
We as believers in the Lord Jesus Christ have an honourable
position and vital connection with regard to our relationship to
Him. Being flesh of his flesh and bone of his bone points to a
close and living union with Him our Saviour.
By grace we too can confess our Kinship to the King the Lord
Jesus Christ.
3. The People COVENANTED with the King.
David’s covenant or league with the people was this
– that being their flesh and bones he was prepared to
protect and save his people and to lead them with love and
sovereign care. This should ever be the role of a sovereign.
David was a great king and a good king, one who was remembered
with affection by his people.
The people accepted this offer that he made – an
everlasting bond of union was formed. A pledge and a promise were
made that David’s wisdom and power would ever be exercised
for their personal and national well-being.
Can we see now the point of this Biblical illustration as it
applies to us and our relationship to our King Jesus?
We crown Him as our King and we have the benefit of His covenant
promise – to save and sanctify His elect people – and
His power to ensure their eternal security and happiness in
heaven.
We are glad to confess His Kingship. But it has its root in His
confession that we are his KIN - we are flesh of his flesh and
bone of his bone – by grace He has made it so – He
has through our conversion, our regeneration, been made partakers
of His body – we are members of Him, our King and saviour!
A Christian belongs to Christ – of his flesh and of his
bones – a spiritual union with Him that is permanent. Is
this truly your experience this morning my friend? Are you a
child of God?
This then is the meaning of how we are partakers of his flesh and
of his bones. Now some more about how
What does it mean to be a member of His body?
There are 7 things that we can say about this – and seven
is the perfect number – we’re potentially speaking
about the perfect church of the Lord Jesus Christ – perfect
because He sees the church as perfect NOW – but He also is
MAKING the church perfect day by day.
1. As Members of the Church we enjoy one gracious
privilege.
This verse says that it is our privilege to abide, to live in
Christ and that He abides or lives in us. The Church is that part
of the Lord Jesus, His body, that derives life from the head, the
vine – the Lord Himself. My friends we are dead without
Christ! If you are not a Christian this morning you are dead
because you do not have the Lord Jesus Christ in your soul. Your
soul is dead – you may be physically alive but spiritually
you are dead! Membership of the Church of Jesus Christ is life
giving.
2. As members we have one unquestionable
Security.
Our lives are hidden safely and securely in the glorious life
of the Lord Jesus Christ. We are dead to the old life of sin
– and alive with Christ. And because of that we are going
to appear with Him one day in heaven – safe for evermore
– an unquestionable security.
3. As Members we obey one sovereign Will.
As we saw earlier in Ephesians 5 verse 23 says,
Since Christ is the head then we His members obey His will. We
seek to know His will and then to obey it – as the head of
my body tells the rest of my body what to do, coordinating every
movement, making every decision, feeding, caring and so on, so
Christ our head has the right to rule us and reign over us. And
obedience can be our delight.
4. As Members we are energised by one mighty
Spirit.
We read from 1 Corinthians 12 earlier. Verses 7–11 record
the teaching of the power of God the Holy Spirit dividing His
gifts, as He will amongst the church. The Holy Spirit is the
spiritual presence of our saviour the Lord Jesus Christ here on
earth. Once we are saved we come to realise the gift that has
been given to us. But notice we exercise these gifts in the
Church – not outside somewhere for our own benefit –
not in the market place – nowhere else but inside the local
church.
5. As Members we are united in working out one great purpose.
We as members are those who do not work alone: we are
“workers together with him”; meaning Christ, he is
the chief shepherd, we are under him; he is the chief master
builder, we are under workers; he is with us, and we are with
him, he is over us, and stands by us; we have encouragement to
work; and hence it is that our Gospel work will be successful.
His purpose is to bring home His sheep – His elect ones
– into the fold. Some are waiting to be found – to be
won. What a wonderful purpose for a church to have.
6. As members we have a special care for one
another.
What a very special thing it is to belong to a company of
like-minded Christians who love one another! Our great purpose is
to publish the Gospel, but in the process we care for each other
as we go along!
There is that standard of love again – loving so deeply
that we are prepared to lay down our lives for each other. True
self-sacrifice is seen here in membership. Maybe this is why some
do not join the Church – there is a reluctance to care that
deeply for others.
7. As members we are especially cared for by the One to
whom we belong.
We come almost full circle with this feature of Membership of the
Body of Christ –
It is in the local church that the members can know and enjoy
the care of the Lord Jesus Christ to whom we belong. He has so
designed the local church here on earth to be a caring and loving
society. Now it is true that many fellowships and assemblies of
the Lord’s people have failed dismally to be the agents of
their Lord and Master to dispense the love and care to the
members, as they should. This is a tragedy. Un loving behaviour
puts people off. Heathens stay away from Christian churches
because of the terrible way that Christians treat each other.
Even unattached Christians who are not members of local churches
can be put off joining by what they see and hear – or what
they DON’T see or hear.
But to be the members of Christ that we are according to verse
30, to be flesh and bones, to be kindred of Jesus, implies that
we change – change from the old to the new. Change from
behaving sinfully as we did before conversion, to reflecting our
membership of the Body of our Great King and saviour the Lord
Jesus Christ. There is a family name to uphold. There are family
rules to be kept and family loyalties to adhere to.
So let us draw some conclusions about our membership of
Christ’s body.
Every member or part of a body shares the same life, is
controlled by the same spirit, is washed by the same blood and is
ruled by the same head. It is ludicrous to think of an arm, a leg
or an eye existing independently, outside of the body.
Christ’s life is our life. His love is our love. His Spirit
energises our spirits.
We must recognise our part in the body of Christ – if we
are believers by grace.
Because then we are members of Christ’s body, the high and
holy standard of Christian marriage is reachable. This standard
is not just a lofty ideal.
Paul was not being idealistic when he wrote that husbands should
love their wives as Christ loved the Church – he was being
very practical. A husband’s love can sometimes be lacking.
But because the Christian husband is a member of Christ’s
body then his lack of love is replaced by boundless love –
Christ’s love.
It is much more than a husband merely IMITATING Christ in the way
that Christ loved – that would only be an imitation. Every
Christian husband is to draw on the fact that he is a member of
Christ’s body – of his flesh and of his bones. This
is how he is able to love his wife as Christ loves the church.
Paul’s whole idea of marriage was just a dream if this
relationship between Christ and His church did not exist. But it
does – and a husband, when maintaining a close walk with
the Lord Jesus Christ, can love his wife as Christ loves him and
the rest of the church. The converse is also true – faulty
love of one’s wife can say a lot about the spiritual state
of a husband. How we need to pay attention to this.
Brethren let us not hide behind the defects and blemishes that we
see in our wives characters and use them as an excuse for not
loving them with Christ’s love. The sooner we commit
ourselves to realising the power of Christ’s love flowing
through us in favour of our wives, the closer we will come to
Christ. There is an act of the will involved here. Love involves
self-denial, self-sacrifice, putting ourselves out for our wives
comfort – and so many other things. Will we do this for
them, my brethren? Do we want to be closer to the Lord –
really closer? Then let us start doing what we can – and
change our ways and attitudes – and let the powerful love
of our membership of Christ’s body overflow the banks of
the narrow channels of our love for our wives.
May we all take something from this message this morning that
will enable us to draw nearer to our dear Lord Jesus Christ, our
King, our saviour, our friend and the One who loves us to
death?
