

Please read Hebrews chapter 12
We start this morning with a question – a simple
question – What are children for?
What a multitude of answers could be given.
What does the Bible say in answer to the question?
David in Psalm 127 says this –
In the next psalm he speaks of family life as a blessing – Psalm 128:3
That children are precious is without doubt. From earliest times children have been seen as a great blessing. Jacob gives this testimony to his son in Genesis 48 v 3
The people of Israel are the fruit of that promise from God to Jacob. And as the tribes of Jacob grew in number over the next 400 years God kept His promise – millions of them passed over the Red Sea to freedom from Egyptian slavery. More promises were given to them through Moses – Deuteronomy 28: 2
And later the prophet Isaiah was able to say this – Isaiah 8:18
Whereas our children today are not for signs as wonders, yet
they are to have a special place in God’s arrangements for
families. All of us are children; all can receive this ministry
whether we are parents, children, grandparents, aunts, uncles
– the word of God is applicable to every one of us here
today.
Last Lord’s day we considered the importance of the
obedience of children towards their parents. It is right and
righteous for children of all families, whether Christian
families or not, to obey their parents – it is a universal
law of God the creator.
This morning we come to the other aspect of Biblical teaching in
the passage in Ephesians 6 – in verse 4
Several years ago the American Police Force in the state of Texas issued a leaflet with the interesting title
HOW TO RUIN YOUR CHILDREN.
It carried a guarantee – follow these instructions and you will have a 99% success rate – your child will be ruined by the end of your parenting years. Here are some of the recommendations for ruining a child –
1. Begin in infancy to give him everything that he wants if you can afford it.
2. When he picks up swear words just laugh at him.
3. Never give him any spiritual training. Let him wait until he is 21 and then let him decide for himself.
4. Avoid using the word WRONG. It may develop a serious guilt complex.
5. Pick up everything he leaves around so that he will become expert in throwing responsibility on everyone else.
6. When he breaks the rules nag him, but never spank him – physical punishment is a thing of the past. Never let him suffer the consequences of his own behaviour.
My friends, when you observe the way that many parents bring
up their children it is almost as if these recommendations are
written up on the walls of their houses. Yet these tongue in
cheek directives from the Police Department, intended to shock in
a paradoxical fashion, seem to be the actual strategy adopted by
so many parents, despite the warning that they will ruin their
children! What these parents are not told by the modern experts
in child rearing is that rather than bringing an enlightened
parenting programme into being, these parents end up doing
precisely what the Bible says they should NOT DO – and that
is provoke their children. This strategy is not only guaranteed
to ruin the child but it will also wind him up! I use the phrase
“wind up” because it is the modern equivalent of
“provoking someone to wrath” an expression denoted by
one word in the Greek – here in the text it has a negative
with it – DO NOT wind them up – do not arouse them so
that they are angry.
So the first half of the verse speaks of
In a moment we will look at what it is that can arouse our
children to anger. But first let us notice to whom this
imperative from Paul is directed.
Ye fathers – “PATERACE”. Paul uses the plural
form of the Greek word for father. He does this to denote two
things.
1. That the fathers in households have the Primary responsibility
to ensure that the children are protected from provocation, and
are nurtured and instructed.
2. That the fathers AND mothers have a responsibility in
parenting in the home.
Paul used a different word in verse 1 when he spoke of parents
– you may remember it is a word that means “Those who
brought children into being.” That was the term that
described the parents as the agents of a child’s
birth.
But this plural form of FATHERS includes the mothers too as those
who have responsibilities for the child’s nurture over many
years until adulthood. Elsewhere in Greek literature it is
common, so I am told, to include BOTH parents when the plural
form for Father is used.
As always the buck stops with the father in God’s order.
But in parenting the father and mother both have a crucial role.
It is not good enough for ALL the discipline to be meted out only
by the father – the “wait till your father gets
home” kind of approach – this in itself is likely to
provoke a child to anger – delayed discipline is weak
discipline.
The word for provoking to wrath is only used in one other place
in the New Testament – in Romans 10 v 19
This verse comes in a passage in which Paul explains that the
Jewish people were the first to hear the Gospel from Jesus and
the Apostles. But after that, the Gospel was extended to the
Gentiles and in doing so it resulted in the Jews sitting up and
taking notice – to be provoked to believe through jealousy
first – and then to be provoked to believe through anger.
The Jews would notice that their God, Jehovah, had also poured
out salvation blessings on Non Jews – and they would be
stimulated, aroused and wound up – in order that they might
repent and believe.
It is therefore a strong word with a strong meaning – and
Paul says that parents are not under any circumstances to provoke
their children like this.
How then may parents provoke and arouse their children to
anger?
1. By unreasonableness.
It is very easy for parents to set unachievable goals for their
children and then criticise or penalise them for not achieving.
Parents can be very demanding can’t they – and when
the children cannot reach what the parent wants, then the child
can be discouraged. Parents need to know what their children ARE
capable of and only ask what is reasonable. This of course is
different from the situation where it is the child’s will
that refuses to move – it is reasonable to set achievable
targets whether the child agrees with them or not. Provocation
results from rules being unreasonable.
Children can be aroused
2. By parents being over protective.
We had an expression in our family when the children were growing
up – it was called “controlled danger.”
Whenever there was a cliff to look over careful warning was the
order of the day, a firm grip of the hand as together we looked
down hundreds of feet. But to shout a loud warning, and display
fear and anxiety when a child gets near to what the parent thinks
is too close, can convey a false and heightened sense of danger
that merely cossets the young one who never learns to cope with
physical risks. It can also convey a far to high sense of anxiety
in the child. Another example – most parents will want
their offspring to be able to learn to swim. It is right to warn
them that water is dangerous and that people can drown in water.
But it is useless keeping a child out of water at all times
because of the potential danger. The only way for the child to
learn to swim is to get into the water and to learn safely.
Being overprotective gives a provocative message to a child
– who will want more than anything what has been denied
him. The answer is to guide and gently warn, and help the child
into the dangerous experience giving ongoing instruction
regarding safety.
3. By showing favouritism.
A few weeks ago we cited the example of Isaac and Rebekah
favouring Esau and Jacob respectively and the disaster that
followed. There are other examples in scripture. Jacob himself
showed favouritism with his son Joseph until God providentially
rescued him and made a man out of him during his time in Egypt.
King David paid the penalty for having Absalom as his favourite
son, who tragically rebelled and died in a revolt. Indeed Absalom
is a prime example of a child being provoked to wrath – his
wrath motivated him to wish to depose his father the king and
steal his kingdom.
Children can be provoked
4. By parents who live lives that display inconsistent
examples.
Some parents work on the premise, “Don’t do as I do,
do as I tell you.” How frustrating it is to have an
authority figure saying that it is all right for him to break the
rules, but it not right for you!
There once was a teenager who was arrested for breaking into a
car and stealing a car radio – he was found with it in his
possession and was taken to the police station. The Police
Sergeant phoned the boy’s father to come to the station to
witness the telling off. While the father was on his way the
Sergeant began to talk to the lad. “Has your father not
told you that it is wrong to steal?” “Yes he has and
he will be angry that I have been caught.” “Why did
you do it if you know it is wrong?” “Because I
don’t understand why it is wrong for me to steal but not
for him. Last week he was filling in his Income Tax return and I
heard him tell my Mum that he was not going to declare all of his
money that he has earned in cash. Isn’t that stealing? If
he can steal why can’t I?” The teenager had a point.
That father was a bad example. And it is not only stealing
– whenever a father swears, loses his temper, is grumpy,
refuses to help his wife with the jobs and so many other things,
there are eyes watching him, particularly his sons – there
are ears listening to him – the minds behind those eyes and
ears drink in the example of the fathers and mothers in the home
– is this what I should be like when I grow up? Should I
treat my wife, my husband like that when I am married? The wife
that is constantly criticising her husband to her children is not
only disloyal but also damaging her daughter’s future
– she will learn how to treat her own husband one day, from
her mother. Children have living lessons in front of them for all
of their formative years – and we as believing parents have
an awesome responsibility to give them the godliest example, the
most Christ-like that we can.
Children can be provoked
5. By bitter words and physical cruelty.
Thankfully we have left the Victorian era far behind us when
children were supposed to be “seen and not heard.”
This was enforced by brutal punishments that went far beyond
loving reasonable discipline. The sad thing is that we seem to
have gone completely to the other extreme. The antidote to harsh
and severe discipline is not NO DISCIPLINE but rather
loving Biblical discipline. It seems that Victorian
fathers took the book of Proverbs in one hand and a rod in the
other and made it their manual for parenting –
But they seemed to ignore Ephesians 6 v 4
The answer of true godly Biblical discipline and parenting
lies between the two principles and parents with God’s help
must work them out.
There is nothing wrong with the Book of Proverbs – it is
after all scripture. The Whole Bible is the best textbook for
parenting, better than any of the books on parenting today.
Certainly the secular books are useless – because like
secular man-centred counselling, they leave God right out of the
picture.
So much for the negatively phrased direction from Ephesians 6 v 4
– now for the Positive.
John Philips remarks that the spiritual education of children was a strong emphasis of Old Testament law. Israel was to keep the feast of the Passover, for instance – and children would ask a question at the Passover meal, “What is meant by this feast?” We can read of this in Exodus 12:26
The parents were required to put Bible verses on the door
posts of their homes. Children leaving the shelter of the home
would be confronted by those verses and would carry the haunting
memory of some Word from God into their outside activities.
Returning home the children would again be faced with the verses
on the door posts. They would cause the children to think afresh,
in the light of God’s word, of where they had been, what
they had been doing and saying.
Christian parents also have a great responsibility to make sure
that their children are raised in the fear of God. They need to
be taught about knowing God, the Gospel, His Word and their only
hope for eternity, a relationship with the Lord Jesus
Christ.
These are the things that Paul is telling us in the second half
of Ephesians 6 verse 4. He uses three words to give us the
positive lead in parenting –
1. EKTREPHETE – bring them up – literally it means to
nourish out of the family resources. Parents are to be nourishers
in the same way that a husband should nourish his wife, a truth
that we saw in chapter 5 v 29, where Nourish was EKTREPHEI
that strictly means to “feed from oneself.” TREPHO
means to nourish in the sense of a mother nourishing her child
with milk or later with weaning food. But the word EKTREPHO is
“nourish oneself.” So the husband is the provider of
food for himself and his wife, the nourisher, the one who feeds
and cares for them both. Ephesians 5 v 29 is the only other place
that this very special verb is used so it has significance in
family life. We are familiar with the term “bring up”
as one of our English phrases – but it is so graphic
– a little child from babyhood is brought up in height,
weight, maturity and education from the low level of utter
dependence on the mother and father, to independence in society
– it is an upward movement – but it depends on
nourishment. Neither is this nourishment only material. We often
think of nourish as only having a link with food and drink
– it is far more than that. Intellectual, emotional and
spiritual food must be given to the child as he or she grows
– these things too are part of the nourishing, the bringing
up.
2. The next word is NURTURE – Greek PAIDEIA – that
means the training of a child including instruction. This word
includes the training by an ACT of instruction that includes
discipline, chastening and correction. Most people learn well
through trial and error. Often the best skills and crafts are
learned by having a go, making mistakes and learning where one
has gone wrong. Parents need to anticipate and expect mistakes to
be made as children learn in the home.
So there are positive aspects of nurture – nourishment and
love along with discipline. So many people find the word
discipline a hard word. As soon as they hear it they think of the
old days when a headmaster’s cane was a deterrent; they
think of a denial of freedom, they think of a physical punishment
and so many negative things. But discipline is a character
building and stimulating thing.
Take for instance the winter Olympic games that are about to end.
The training that athletes go through to reach their best
potential requires discipline – indeed some of the sports
themselves are referred to as DISCIPLINES simply because there
are rules of play connected with them. Training coaches are
employed to correct and discipline the competitors in their
training so that they are ready and prepared to compete with
others. The dictionary gives as one definition, “Discipline
– A mode of life in accordance with rules.” Hardship
has to come into it somewhere and acts of discipline are vital if
children are shaped into self-disciplined people. We read earlier
from Hebrews 12 where Paul makes it quite clear that discipline
is a basic principle of life and a clear evidence of love.
If God can display His tender love in the way that he
disciplines us, why should we withhold it from our children, whom
we say that we love?
Parents are to rear their children tenderly, disciplining them
with love. John Calvin, who maintains that these words are the
opposite conditions to the provoking to wrath and anger, says
that this means,
“Let the children be fondly cherished.”
But this does not exclude firmness – and this is where
the third word comes in –
3. ADMONITION – NOUTHESIA. This wonderful word means to
instruct and to encourage. Literally it means to “put in
mind.” If discipline, nurture, is ACTION based, so
admonition is WORD BASED. This is training through words –
words of encouragement, of praise, of reproof, of remonstrance,
words of appreciation and positive regard. Our children do not
always appreciate our counsel with words – sometimes they
think that we are just having a go at them – nevertheless
parents have an obligation to instruct and encourage then
whatever they say. For the Christian family the instruction must
always be tied to the Word of God. This verse says ADMONITION OF
THE LORD. That makes all the difference. Paul was very much a
father figure to the young Timothy to whom he wrote two letters.
Listen to this example of Paul’s instruction to Timothy,
inspired by the Holy Spirit – 2 Timothy 3 Be warned, my son
Timothy
Children need the word of God and the principles of scripture
to be admonished, instructed and taught and disciplined in the
right and kind way. We need to understand this particularly
because we live in a society that has preferred secular teaching
to Biblical teaching. It is a society that looks back and sneers
at the Victorians for their cruel heartless application of the
Scriptures – but instead of recognising how mistaken the
Victorians were people attack the Bible itself, and in so doing
attack God and His ways, His character and His wise
counsels.
Sadly many parents, even some Christian parents, have failed to
learn the Biblical doctrine of what sin has done to man. Many
believe that children are born perfect but are corrupted by the
wicked sinful world – therefore it is not the child that
needs to be punished. The Bible knows nothing of that idea. The
Bible teaches that we are sinful and rebellious from the womb.
Every child’s nature is fallen and evil as a result of the
fall and unless steps are taken to restrain and modify natural
behaviour in a child then the result will be increasing disorder
in the home, violence, thefts and people with no appreciation of
who God the creator is. It results in a society in confusion. And
surely this is what we see today?
But it has been said that the problems facing us today that flow
from a failure to properly train children, is an indication that
generally people do not understand the Gospel, and in particular
the doctrine of the Atonement of the Lord Jesus Christ. This
doctrine tells us quite simply that at the cross of Calvary, the
holy righteous God was punishing sin in the person of his own son
that He might be the just and the justifier of him that believeth
in Jesus. God hath laid on Him the iniquity of us all. God has
made Him to be sin for us who knew no sin, that we might be made
the righteousness of God in Him. By His stripes we are healed and
it hath pleased the Lord to bruise Him.
The wrath of God demanded this punishment and His righteousness
and justice insisted on it.
But we can see the love of God, which is so great that He poured
out His holy wrath on His own Son so that you and I might be
rescued and delivered. Punishment HAS to come into it somewhere.
Punishment is seen on Calvary’s Hill – because sin is
serious.
My friend do you see yourself as a sinner this morning? Are you
convicted in your soul that you have a heart that is evil and
wicked and needs to be rescued? Perhaps you now feel that you
ought to be punished for your sins. Perhaps you can look back and
wish that you had parents that lovingly restrained you so that
you knew what was right and wrong. But here is the good news
– Yes – punishment is necessary – but someone
else has taken the punishment for the sins of God’s
children – the Lord Jesus Christ, God’s son. Jesus
was not punished to teach him obedience as we should teach our
children – Jesus was punished for our sins – instead
of us. He WAS obedient in everything – even to the
obedience to His Father’s will – to go to the cross
and to die for sins that He did not commit.
God’s law must be enforced – but God’s grace is
available for sinners who repent and believe.
God’s law brings ordinary people to see who God is and how
holy He is – but also to see how gracious He is. And when
grace comes to a person’s heart then that person can see
how to obey God’s higher law under which he or she pleases
God and keeps His commandments willingly and happily. Is this
your experience?
The Bible teaches that there must be discipline and there must be
punishment – but there is also tender grace – and we
are not to provoke anger in our children – but we are to
nourish, nurture, guide and love IN THE LORD.
May God help us all to understand His word?
